Can you forgive hitler

A friend who had helped her check spelling on the letter suggested she should forgive Mengele as well. After the initial shock wore off, Kor decided to do the unimaginable. Angry Holocaust survivors say Kor has no right to speak for them, let alone forgive Hitler and Mengele for their unspeakable crimes against humanity.

Forgiveness is a seed for peace. It is also the ultimate act of self-healing. Yet, Mengele reportedly managed to remove two boxes containing his medical records. Only a few documents remained intact at the site.

Used on humans, it attacks the lungs, liver, kidneys and mucous membranes, asphyxiating its victims. US Holocaust records include a picture of a tiny naked girl, possibly Kor, covered in a black liquid. Perhaps there is a copy in South America, where Mengele sought and found refuge under a string of false names. At least one thing is certain. Doctors who do medical experiments can be in any country, and I agree with one comment you have made in your article which refers to German history, but can refer to current times such as rather than and other countries, where medical crime can occur, as well: That is: I could not agree more with the idea that those who protect doctors who do medical experiments on patients should be charged with collusion.

The argument these days, in particular, that they have no choice, would not be a good one, as there are so many anonymous sites they could use to let others know of what doctors they know of, work for, or hear about, are doing, if they know of medical experiments being done. If citizens protect medical criminals, they should be charged for not reporting it, I think, if they could have. If you give up, nothing, absolutely nothing will happen. On the other hand, if you keep trying, your wonderful mind will come up with answers that will work.

Then she told the students to, "Be the best you can be. When you are the best you, you will like yourself, your friends will admire you. And she reminded the students that they have the power to make a difference, by being kind to their fellow classmates, by standing up to bullies and by forgiving those who are cruel to them. It's yours to use in any way you wish," she said.

That is true today and that was true then. Hitler himself thought of himself as a victim," she said. Twitter dvickroy. Skip to content. Skokie Holocaust Museum exhibit inspires visitors to action around women's full equality. The Illinois Holocaust Museum's new special exhibition, Women Hold Up Half the Sky, identifies one of the central moral challenges of the 21st century— full equality for the world's women.

By Mike Isaacs. Sep 29, at AM. Holocaust survivor Joseph Harmatz, who led the most daring attempt by Jews seeking revenge against their former Nazi tormentors, has died. He was By Tribune news services. Sep 26, at PM.

Will to live. Entertainment Chicago family donates prized papers to U. A Chicago family donates some treasured papers and records to the U. Holocaust Memorial Museum: The story of the von Halles, German Jews who were mostly killed by Nazis, will become part of the museum's collection.

By Steve Johnson. Sep 13, at PM. On one particular occasion, Kor became seriously ill. Europe Holocaust victims honored 71 years after Auschwitz liberated. Dozens of elderly Holocaust survivors lit candles at Auschwitz on Wednesday, exactly 71 years after the Soviet army liberated the death camp.

By Tribune wire reports. Jan 27, at PM. Half a century after the defeat of the Nazis, does the same caveat apply to our judgement of the perpetrators of the Holocaust? Should one look for extenuating circumstances within the past century where the actions of the Nazis were part of a pattern of brutality involving much of Europe? Before the war began, most countries were reluctant to take in more than a token number of refugees from Germany. Later, the refusal of the Allies to bomb the railroad tracks leading to Auschwitz or the lack of attempts to destroy the extermination camps were questionable decisions which we now view with concern.

Our observance of a National Holocaust Day cannot ignore these ancillary issues which suggest a shared responsibility for that dark period of history. Holocaust memorials are being established all over Europe - Vienna, Berlin, Paris, and other major cities are notable examples of this new architecture of remorse. In London the new Holocaust Memorial within the Imperial War Museum, the dignified Holocaust Grove in Hyde Park, and the impressive Raoul Wallenberg statue near the Marble Arch Synagogue suggest a greater public awareness of the dark past which will now be re-enforced by a national day of remembrance.

Complex reasons underlie this surge of remembering in Germany and Austria where remorse has combined with the national desire to shake off guilt and to close that chapter of history. Forgiveness is expected of neighbours. Holocaust memorials exist for remembrance and are not intended to make us forgive and forget. Is there an intention here to turn to the victims - the Jews, the Sinti-Roma gypsies and other groups sent into the camps - to ask them to stop troubling the conscience of the world?

Are we saying: 'Look what we have done for you. We can't be fairer than that. Now, stop opening these doors to the past. Move on; forgive and forget. It's for your own good The Jewish community and other minority groups who suffered have their own day of remembering, their Yom Ha-Shoah.

We light our own candles and do not want others to say the Kaddish for us. We are 'remembrancers'. Professor George Steiner uses this term to underline the basic link between the Jewish people and past generations. The Bible's emphasis on 'remembering' has been a continuous line in our prayers and ceremonies.

The congregation and friends join mourners in their grief, but no one can be a substitute in this task. We do accept the goodwill and the ethical awareness which has created this new national day, and feel that it is an expression of that deeper knowledge of the past which is essential for the future. It was and remains a rebuke to Holocaust deniers and to those who prefer to live in ignorance. It is also a challenge for Great Britain to practice self-examination and recognise the endemic xenophobia which still lives within the body politic.

Throughout this past half century, our neighbours have enjoined us to 'forgive and forget'. In , after the Bitburg Incident when Chancellor Kohl and President Reagan stood at the grave of SS officers in Germany, the British press carried long debates on the subject of forgiveness. When I was asked to speak for the Jewish community, I reported a frequently retold incident in my life:. Friday, Jan. Seven decades after Hitler perpetrated his terrible genocide on the Jewish people, the world is faced with a disturbing question: Can the Nazis be forgiven?

As a member of a Jewish family that endured the war, this is more of an emotional question. I grew up in Australia, where my grandparents came after the war. I was surrounded by many survivors — members of my own family among them. Australia has the highest number of Holocaust survivors per capita outside Israel. I grew up in a community of these remarkable people, but not once did I hear the topic of forgiveness for the Nazis discussed.

The Nazis hardly warranted their consideration. Instead, what prevailed was the distinctive Jewish response to the tragedy of the Holocaust of not asking why, but what do we do now. Invariably the answer was a single-minded determination and commitment to rebuilding a new generation of proud and committed Jews. As a rabbi and teacher, however, I see the question as more complicated.